It symbolizes the end of the journey on Yggdrasil. Well, in some ways, they actually might have — and in some cases it seems to have changed more with them than with the Assyrians – at least in the core elements of the tree design. Yet while he tacks on the Greek personification of the Sun as Apollo, it turns out that for early Teutons and Saxons, their understanding of the Sun was very different than the Greek one. Slavic To some extent, Cro-Magnon elements in Nordic culture also embellished the Irminsul beyond its original form:. University of California, Los Angeles, , pp.
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At some point the siberian steppes were the Urheimat of all Indo-European ancestors before they diverged, or close to it anyway. Newer Post Older Post Home. It reminds also the shape of the Irminsul.
The Battlefield and Beyond: The Destruction of the Irminsul | Kim Rendfeld
Names associated with both bears and new birth, such as the Norse Bjorn, Bjarnum, Bjork — which also is linked with the Birch tree as symbol of rebirth — as well as the Celtic Brigid, Birgitta, etc. Connection with Thor’s Oak: The most cited is it’s resemblance to the TYR rune, that the Irminsul is associated with a sacrificial god. This relief depicts two Germanic deities being sidelined by a gigantic Christian cross, and irminnsul weeping tears of sorrow, as a dispassionate resurrected Jesus oddly enough, holding a pagan Teutonic sun-cross standard points down at the fate of the local people below.
Irmknsul often stood in pairs along side an ondvegi, a high seat which directly translates to “spirit-way. So I suspect every Germanic tribe or at least tribal confederation had its own variant of Runes for the farmer class – and a somewhat different one for the warrior class.
Widukind says the Saxons set up an altar to their god of victory, whose body they depicted as a wooden column:. Reconstructions of a Vendel helmet left and a Saxon “Sutton Hoo” helmet right. Scholarly comparisons were once made between the Irminsul and the Jupiter Columns; however, Rudolf Simek states that the columns were of Gallo-Roman religious monuments, and that the reported location of the Irminsul in Eresburg does not fall within the area of the Jupiter Column archaeological finds.
Either way, it is generally acknowledged that such holy pillars did represent trees in ancient Germanic Heathenry. We would have a lot of elements to develop concerning the Externsteine and the sacred pillar. Nonetheless, you would irminsuk notice a classic Dilmuni phenotype when you see one.
There is no trace of it left in the ground, nor are there any true eyewitness accounts of its appearance. They were right next door to many Germanic tribes, and so there was definitely some cultural interaction there.
From there he gathered an army and traveled north, to the Saxon fortress of Eresburg. The closer of these two to Externsteine is the town of Horn whose name itself is said to be derived from the shape of the Irminsul — whose curving crown-branches appear like horns. The Scandinavian equivalent to the Irminsul is the the Lareap, also known as the world tree or Yggdrasil.
The emergence of Indo-European symbols like the Irminsul incorporated into their ancestors’ sacred art is not a coincidence.
The people of Dilmun not only took Aryan technology and spirituality to Sumer, but also Irminsuo symbolism, including Har-visp-tokhm the All-seed-tree, the Indo-Iranian term for Yggdrasil. Email required Address never made public.
Major figures in the Germanic cultural revival, also unsuccessfully tried to get the official stance repealed. You may bend us for now, the carvers say — but we will never break, and while your iminsul may be dead wood, our Yggdrasil is ever alive, and our very spines manifest its might beneath the sun; someday we jrminsul see who is the one lrminsul off.
Additionally, it serves as a standout among the most major religious and social foci in the landscape of the ancient Europe. Germania In Tacitus’ Germania, rumors are mentioned of what is described as “Pillars of Hercules” in land inhabited by the Frisii that had yet to be explored.
The first man and woman were created from trees. While this passage at first seems rather confused, as the names of Mars, Hercules, Apollo and Hermes were foreign to the Saxons, when you dig deeper and understand what the symbolism of these Greco-Roman Gods meant to medieval historians as highly simplified reductionist archetypes of classical Greco-Roman religion, the apparently contradictory passage makes more sense. For example, they ignore the lack of archaeological evidence for Iron Age use of the Externsteine as a sacred site.
The Celts also had poles similar to the Irminsul, known as a craeb branch or in Gaulish a cantena pillar. Annalsyear Interestingly, in some southern regions the tree symbol is flanked by two goats, which the Norse associated with Thor.
InGerman lay archaeologist Wilhelm Teudt proposed that the symbol represented an Irminsul.
The Battlefield and Beyond: The Destruction of the Irminsul
It symbolizes the end of the journey on Yggdrasil. It was the central pillar that connected all the realms of the gods and spirits to the world of men. Roland is famous for his horn.